New York’s Muslims, Mayor Michael Bloomberg and Israel

Protesters throw shoes at a portrait of Mayor Michael Bloomberg after the mayor's trip to Israel while Operation Cast Lead raged on. PHOTO: Zahra Hankir

Ever since Lawrence Swaim of the California-based Interfaith Freedom Foundation articulated his valuable insight to me that the question of Israel courses through Jewish-Muslim relations, I’ve been coming across stories that fit into that theme.  In general, strong support for Israel correlates with an aversion to understanding legitimate Palestinian, Arab and Muslim grievances about the United States and Israel, and given the dehumanization of Palestinians (the majority of them Muslims) that pervades Israeli and U.S. society, it’s no surprise that Israel is a big roadblock in Jewish-Muslim relations.  You have to place the Anti-Defamation League and the Simon Wiesenthal Center’s opposition to Park 51 in lower Manhattan in that context.

Over the past few weeks, I’ve been busy reporting on how Mayor Michael Bloomberg of New York City is perceived by the Muslim community here–which is at about 800,000 strong–in the wake of Bloomberg’s admirable defense of the mosque and community center near Ground Zero.  (The fruits of my labor are here at the Gotham Gazette.)  A lot of different issues came up in my discussions with Muslim community leaders in New York City, but Bloomberg’s staunch support for Israel came up in a number of interviews.  Bloomberg’s role in not standing up for Debbie Almontaser, the founding and former principal of the city’s first dual-language Arabic school who was felled by a right-wing smear campaign, also had something to do with Israel, as Kiera Feldman points out in this excellent article. Bloomberg’s relationship with the Muslim community is one prominent symbol of the role Israel plays in the challenge of forging strong Jewish-Muslim solidarity, all the more important in a time of rising Islamophobia that bears many of the same hallmarks that characterized anti-Semitism.

In early 2009, around the same time that the massacre of the al-Samouni family occurred in Gaza, Mayor Bloomberg flew in to Israel on his private jet along with NYPD Commissioner Ray Kelley and Representative Gary Ackerman.  Bloomberg went to Sderot, the Israeli town that saw many rockets from Gaza rain down, and laid the blame for the Israeli assault on Hamas: “That they are putting people at risk is an outrage. If Hamas would focus on building a country instead of trying to destroy another one, then those people would not be getting injured or killed.”

This trip enraged the Arab and Muslim community in New York City.  Shortly after Bloomberg’s trip, Palestine solidarity activists organized a rally outside of City Hall, throwing shoes at a portrait of Bloomberg.

“His relationship with Israel, supporting Israel with no limits, hurts us,” Zein Rimawi, a member of the New York City-based Arab Muslim American Federation, recently told me. “Don’t forget: We are Arabs, we are Muslims, and the people in Gaza are Arabs and Muslims and we support them.”

Bloomberg made many New York Muslims happy with his defense of Park 51.  But Israel looms large, and it’s obvious that his disregard for the suffering of the people in Gaza dealt substantial damage to his relationship with the New York City Muslim community.  Take the relationship between Bloomberg and Muslims as a lesson that those interested in forming stronger Jewish-Muslim coalitions must deal with the question of Israel.  Fighting Islamophobia and the right-wing Zionist project of expelling Palestinians from their historic homeland depends on strong Jewish-Muslim solidarity.

Beyond the Mosque: Bloomberg and New York’s Muslims

The following article originally appeared in the Gotham Gazette, an online-only publication focusing on New York City government and politics:

When Mayor Michael Bloomberg strongly defended the proposed Islamic community center and mosque near Ground Zero last August even as polls showed most New Yorkers opposed the project, he garnered some favorable media coverage and praise for his stance.

A New York Times editorial called Bloomberg “the leader with the courage to make the case” for the center. Tom Robbins, a Village Voice columnist and frequent critic of the mayor, wrote, “Mike Bloomberg did a brave and good deed for this city” when he spoke out in favor of the project, known as Park 51. Errol Louis called Bloomberg’s speech on Governors Island defending the proposed center “the finest speech of his career.” And the New York chapter of the Council on American-Islamic Relations, a Muslim civil rights organization, praised Bloomberg for “defending the rights of Muslims and other Americans to build houses of worship.”

The mosque, while significant, is just one issue. Beyond that, many Muslim groups, faith leaders and activists who have applauded Bloomberg’s forceful defense of Park 51 say his administration has had a mixed and at times disappointing track record on policies affecting the Muslim community. Among other issues, they cite his failure to speak out on proposals for other mosques around the city, his refusal to provide a school holiday for Muslim holy days and the attitude of the police department toward Muslims in the city.

“We appreciate that Bloomberg came out and took a stand in a very difficult political moment, particularly a backlash against Muslim communities,” said Monami Maulik, the executive director of Desis Rising Up and Moving, a grassroots activist group serving the South Asian community. “On the other hand, we also saw it as window dressing in many ways because the bottom line is that it’s the policies and practices that the administration puts in place that affects the members of our community day to day.”

A Range of Concerns

An estimated 800,000 Muslims live in the city, and their numbers are growing. Not surprisingly, they have an array of concerns — extending far beyond a mosque in lower Manhattan. Interviews with a wide array of Muslim community leaders indicate that the Bloomberg administration and the city’s Muslim community have a complicated and nuanced relationship.

“It is a work in progress,” said Adem Carroll, the former executive director of the Muslim Consultative Network and the former coordinator for the Islamic Circle of North America’s 9/11 relief program. “He has hired some Muslims as commissioners who work very hard at being liaisons. He himself does not visit our community members very much, at least that’s the perception.”

Robina Niaz, the founder and executive director of Turning Point for Women and Families, a non-profit organization that seeks to address domestic violence within the Muslim community, said she has seen a “marked change in the last several months” toward the positive in how Bloomberg is perceived in the Muslim community.

Imam Al-Hajj Talib ‘Abdur-Rashid, an African-American leader at the Mosque of Islamic Brotherhood in Harlem, describes the relationship between the Bloomberg administration and the Muslim community as “strained.” But he said, “There has been a demonstration of some political sensitivity on the part of that administration toward some issues of importance to the Muslim community.” For example, ‘Abdur-Rashid said, after a September 2009 fire badly damaged a mosque in the Bronx that served a large West African Muslim community, “the Bloomberg administration was a great help and assistance to them, helping them to find a temporary place to worship.”

However, a consensus exists that the Bloomberg administration needs to reach out more to the Muslim community, especially in a difficult political climate for Muslims.

“Just because he supported Imam Feisal Abdul Rauf and Park 51, that doesn’t mean every other issue should be taken off the burner,” said Niaz.

In an interview, Fatima Shama, a Palestinian-American Muslim who is the commissioner for immigrant affairs under the Bloomberg administration, forcefully defended the administration’s efforts.

Bloomberg “has engaged with the Muslim community more than any other mayor in this city,” said Shama, noting that she was the first Muslim hired to be commissioner of immigrant affairs. Shama also pointed out that Bloomberg holds an annual Iftar dinner, to mark the fast breaking during the Muslim holy month of Ramadan.

The Voice of Reason

With anti-Muslim prejudice seemingly on the rise across the country, many Muslims in New York would like the mayor to go beyond his speech on the mosque and community center near Ground Zero. In particular, they wish he would speak out on the battles over proposed mosques elsewhere in the city. In the Midland Beach neighborhood of Staten Island, the board of a Catholic Church blocked plans for a proposed mosque when, in the face of harsh condemnation, they refused to sell a vacant convent to a Muslim organization. In Sheepshead Bay, Brooklyn, a proposed mosque and community center has also sparked controversy.

“Bloomberg this time around chose to stand on the right side of history on the Park 51 controversy by making that eloquent speech, but I don’t think that he should stop there. I think he’s positioned uniquely as a mayor, as a national leader, to lead the charge against Islamophobia if he really wants to redeem himself in the eyes of Muslim New Yorkers considering that he’s failed them a few times,” said Debbie Almontaser, the founder and former principal of the Khalil Gibran International Academy, the city’s first dual-language Arabic public school.

In 2007, many Muslims and other New Yorkers believe, Almotaser fell victim of that prejudice when a right-wing campaign targeted the school and Almontaser. Following an article in the New York Post that claimed she “downplayed the significance” of T-shirts bearing the word “intifada,” she was “forced to resign following a directive from Bloomberg, according to Almontaser. Earlier this year, the federal Equal Employment Opportunity Commission determined that the Department of Education discriminated against Almontaser and “succumbed to the very bias that the creation of the school intended to dispel.”

Almontaser’s resignation remains on the mind of many community leaders.

Perceptions of the mayor’s actions don’t stop at New York’s borders. While Bloomberg does not have a role in formulating foreign policy, many Muslim activists disapprovingly cited his staunch support for Israel, and specifically his January 2009 visit to Israel while the country waged an assault on the Gaza Strip in Palestine.

“His relationship with Israel, supporting Israel with no limits, hurts us,” said Zein Rimawi, a member of the New York City-based Arab Muslim American Federation. “Don’t forget: We are Arabs, we are Muslims, and the people in Gaza are Arabs and Muslims and we support them.”

Under Suspicion

In addition, Muslim leaders have concern about New York Police Department counter-terrorism practices in the Bloomberg era. Civil rights organizations like CAIR-NY and DRUM have of police harassment of Muslims in New York.

Arguably the biggest irritant came when the police department released a 2007 report, titled Radicalization in the West: The Homegrown Threat. The report detailed the process by which it saw some American Muslims as being “radicalized” into terrorists and said that, while Americans Muslims are “more resistant to radicalization than their European counterparts, they are not immune.”

The Council on American-Islamic Relations promptly criticized the report, saying, “Its sweeping generalizations and mixing of unrelated elements may serve to cast a pall of suspicion over the entire American Muslim community.” In the wake of the report, the Muslim American Civil Liberties Coalition formed and critiqued the report for presenting “a distorted and misleading depiction of Islam and its adherents.”

Following meetings with Muslim organizations, the police department quietly issued a two-page clarification that stressed that the “NYPD’s focus on al Qaeda inspired terrorism should not be mistaken for any implicit or explicit justification for racial, religious or ethnic profiling.”

While Muslim organizations welcomed the clarification, criticism of the report remains.

“It’s not clear what the NYPD really thinks, because it’s leaving the bulk of its assertions and its conclusions in place,” said Faiza Patel, who works with the Brennan Center for Justice’s Liberty and National Security Project. The clarification “didn’t address all of [the Muslim community's] concerns. The way it was done — really kind of hidden there — makes it seem as if the police department is talking out of two sides of its mouth.”

The police did not respond to requests for comment. But Shama defended the department, saying it has many Muslims in the police force and also has a Muslim Officers Society whose mission includes promoting “a mutual understanding between the NYPD and the Muslim community.”

“I don’t think there are any broad brushes or generalizations in the report,” said Shama, when asked about Muslim community leaders’ criticism of the document. “But we do have a policy that if you see something, say something. … It’s a new day in a new country,” she said, referring to the post-9/11 world.

No Days Off

Bloomberg’s opposition to closing public schools on two Muslim holidays — Eid Ul-Fitr and Eid Ul-Adha — disappointed many in the Muslim community — particularly after the City Council approved the change in the school calendar. In July 2009, the New York City Council passed a nonbinding resolution calling for the inclusion of Eid Ul-Fitr and Eid Ul-Adha, two Muslim holidays, into the school calendar. Underscoring the issue, parent-teacher conferences this year are being held today, which is also Eid Ul-Adha.

The administration opposed the measure, saying that the school system can’t celebrate every holiday. “One of the problems you have with a diverse city is that if you close the schools for every single holiday, there won’t be any school,” Bloomberg has said.

Shama said the Bloomberg administration “absolutely listened to all the requests and concerns of the school holidays coalition” before taking its position. Despite that, ‘Abdur-Rashid said, the administration stand “left a very bad taste in the mouths of many Muslims.”

Faiza Ali, the director of community affairs for CAIR-NY, said her organization is still pursuing the issue. “We’re looking to the leadership of the mayor and chancellor…[to] re-tool the school calendar to fit the needs of the community,” she said.

Jewish Groups Denounce ‘Museum of Tolerance’ Builder Simon Wiesenthal Center for Support of Islamophobia

On Friday, September 16, a coalition of groups protested outside the New York “Museum of Tolerance,” denouncing the Simon Wiesenthal Center’s support of Islamophobia.  This report originally appeared in the Indypendent:

PHOTO: Ellen Davidson

A coalition of four Jewish groups, backed by a wide array of peace and justice organizations, held a demonstration Sept. 16 outside the Simon Wiesenthal Center’s Museum of Tolerance in New York, denouncing the organization’s opposition to the Islamic community center in lower Manhattan.

Organized by Jews Say No!, American Jews for a Just Peace, Jewish Voice for Peace and Jews for Racial and Economic Justice, about 100 demonstrators walked in front of the museum on East 42nd Street in midtown Manhattan, chanting “Islamophobia isn’t pretty, it has no place in New York City” and “Islamophobia is a shame, New Yorkers say not in our name.”

“If you’re going to put tolerance in your name, you got to put it in your game, and the Museum of Tolerance has not done that,” Jon Moscow, an activist with Jews for Racial and Economic Justice, told members of the press.  “Statements that its leaders have been making have been feeding this frenzy of Islamophobia and anti-Arab racism.”

As the Cordoba House controversy, manufactured and fueled by far-right blogs and the right-wing press, heated up, Rabbi Marvin Hier, the dean and founder of the Simon Wiesenthal Center, appeared on Fox News in early August and criticized the proposed Muslim community center.

“Having a 15-story mosque within 1600 feet of the site is at the very least insensitive,” Hier said.

The Park 51 Muslim community center, of which the Cordoba House interfaith center will be a part, has sparked an acrimonious national debate over Islam and religious freedom, setting the stage for an upsurge in anti-Muslim sentiment across the United States.

The Simon Wiesenthal Center describes itself as an “international Jewish human rights organization” that promotes “human rights and dignity.”

The Wiesenthal Center’s executive director, Rabbi Meyer May, told Crain’s New York that “religious freedom does not mean being insensitive … or an idiot.”

“The museum says its aim is ‘to challenge people of all backgrounds to confront their most closely held assumptions and assume responsibility for change.’ That’s a beautiful vision. But it’s one that is wholly inconsistent with the actions of the museum’s leadership,” said Hannah Schwarzschild of American Jews for a Just Peace.

Center for Constitutional Right's Richard Levy: Simon Wiesenthal Center has given us 'a new definition of chutzpah.' Photo: ELLEN DAVIDSON

Demonstrators also harshly criticized the center’s decision to build a Jerusalem branch of the Museum of Tolerance on top of a centuries-old Muslim cemetery, known as the Mamilla cemetery.  They said that the center’s project, which has resulted in the “disinterment of hundreds of graves,” according to the Center for Constitutional Rights, is another example of the center disregarding the rights of Muslims.

“I’m just going to take a minute to tell you a new definition of a Yiddish word called ‘chutzpah.’ … It refers to brazen nerve,” said Richard Levy, a lawyer working with the Center for Constitutional Rights on a petition filed with several international bodies to halt the construction of the museum in Jerusalem. “This cemetery, which stands in West Jerusalem for a thousand years, is now subject to the bulldozer of this organization. So that’s the meaning of the word chutzpah: to say you stand for tolerance, and perform that kind of an act, is the most despicable kind of hypocrisy.”

Also speaking at the demonstration was Debbie Almontaser, herself the victim of a anti-Muslim, anti-Arab smear campaign reminiscent of the controversy over the Park 51 project that ultimately forced her to resign as the founding principal of the Khalil Gibran International Academy, a dual-language Arabic public school in Brooklyn.

“Why are the museum and Simon Wiesenthal leaders not taking a principled stand against the hatred of Islam and Muslims?” Almontaser asked.  “I say to them: Be just. Speak to your mission.”

House Republicans Pal Around with anti-Muslim, anti-Black racist David Yerushalmi

It should come as no surprise that elected officials are aiding and
abetting anti-Muslim sentiment in the U.S., especially with mid-term elections nearby.  But it was still a little shocking to read Think Progress national security blogger Matt Duss’ post on a newly released report titled “Sharia: The Threat to America.”

Duss writes that the report, authored by the neoconservative Center for Security Policy, was presented to Rep. Trent Franks (R-AZ) and Rep. Pete Hoekstra (R-MI).  Here’s the slightly shocking part:  also attending the event Duss reported on was David Yerushalmi, the general counsel for the Center for Security Policy.

So just who is this Yerushalmi fellow that Republican politicians were palling around with?

Yerushalmi has been aptly described as a “Jewish fascist” by blogger Richard Silverstein.  As Silverstein highlighted in August 2007, Yerushalmi has said:

One must admit readily that the radical liberal Jew is a fact of the West and a destructive one…Indeed, Jews in the main have turned their backs on the belief in G-d and His commandments as a book of laws for a particular and chosen people…What interest does America have in a strong Israel? If your answer is democracy in a liberal or western sense, know you have sided with the Palestinians of Hamas.

Yerushalmi was a member of the Stop the Madrassa Coalition, which was instrumental in the anti-Arab, anti-Muslim smear campaign that brought down Debbie Almontaser, the founding principal of Khalil Gibran International Academy, a dual-language Arabic school in Brooklyn.  He has followed his Islamophobic buddies Pamela Geller and Robert Spencer in joining in their war against the Muslim community center near Ground Zero, and is an attorney with the so-called American Freedom Defense Initiative, which is run by Geller and Spencer.

That’s not even the worst part.  Charles Johnson, the blogger at the formerly right-wing, hawkish website Little Green Footballs who “parted ways with the right” for, in part, its “Anti-Islamic bigotry that goes far beyond simply criticizing radical Islam, into support for fascism, violence, and genocide (see: Pamela Geller, Robert Spencer, etc.),” has the rundown on Yerushalmi:

This is a good time for some background information on Pamela Geller’s associate David Yerushalmi, who is an advocate for criminalizing Islam itself and imposing 20-year sentences on practicing Muslims. Yes, really.

He’s not simply anti-Muslim, though; Yerushalmi also wrote a now-infamous article titled “On Race: A Tentative Discussion, Part II,” in which he advocated a return to a pre-Bill of Rights Constitution, and the restriction of voting rights to white male land-owners. Again … yes, really.

Here’s a lengthy article at Talk To Action on the bizarre views and causes of David Yerushalmi: Anti-Semitic White-Supremacist Orthodox Jew Tries To Ban Islam In US.

Yerushalmi has deleted as much evidence of the “On Race” article as he could; he removed it from the Internet Archive and the Google cache, and put his entire website behind a registration wall. But here’s a PDF that contains the full article, and it’s as ugly and twisted a piece of racism as anything I’ve ever seen. Yerushalmi opens by calling Islam “an evil religion,” and “blacks … the most murderous of peoples.”

A quote:

“There is a reason the founding fathers did not give women or black slaves the right to vote. You might not agree or like the idea but this country’s founders, otherwise held in the highest esteem for their understanding of human nature and its affect on political society, certainly took it seriously. Why is that? Were they so flawed in their political reckonings that they manhandled the most important aspect of a free society – the vote? If the vote counts for so much in a free and liberal democracy as we ‘know’ it today, why did they limit the vote so dramatically?”

So there you have it: House Republicans are openly associating themselves with a “Jewish fascist” who has called “blacks…the most murderous of peoples” and advocates for the criminalization of Islam.

Islamophobia in New York, Redux: We Should Have Seen the Ground Zero Furor Coming

Imam Feisal Abdul Rauf

When the Islamophobic furor against the proposed Muslim community center two-and-a-half blocks away from Ground Zero began to peak in mid-late July, some people wondered why it was occurring now, nine years after the 9/11 attacks.  As the New York Times recently noted, an article published in the paper “last December about the project drew little negative comment.”  Daisy Khan, the wife of the imam who is spearheading the Cordoba House, told the Times that the possibility of their project being controversial “never occurred” to them.

But there is no reason to be surprised at the anger over the community center.  While others have pointed to the economy, or to the recent surge in thwarted homegrown “terror” plots, to explain the anger over the community center, one can read what’s being played out as simply a continuation–albeit a much more intense strain–of the virulent anti-Muslim and anti-Arab sentiment that began after the September 11 attacks.  Specifically, the concocted controversy over the Khalil Gibran International Academy (KGIA) in 2007 should have set off alarm bells about the power of Islamophobic activists whose aim is to shut Muslims and Arabs out of American public life.  The Brooklyn academy, the nation’s first dual-language Arabic public school, barely survived an onslaught of racist right-wing attacks against the school.  Unfortunately, the founding principal, Debbie Almontaser, was not spared, and fell victim to an orchestrated smear campaign not unlike the one now targeting Imam Feisal Abdul Rauf.

There are many parallels between the controversies around the Cordoba House and KGIA: both of the project’s leaders–Rauf and Almontaser–are well-known and respected interfaith leaders in New York City; both campaigns were begun by right-wing, Islamophobic blogs and leaders and were only later picked up by mainstream media; and both campaigns smeared Islam and demonstrated a profound ignorance about the Israeli-Palestinian conflict.

Debbie Almontaser

Imam Rauf is currently being tarred as a “radical Muslim” who supports al-Qaeda and wants to build the Muslim community center to celebrate “Islamic triumphalism.” Almontaser, too, was painted as a Muslim radical and a “9/11 denier” whose school would secretly indoctrinate students to hate America and Israel and support sharia law.  The hysteria about Rauf and Almontaser misses basic, sobering facts about the two leaders: both of them have demonstrated a profound commitment to interfaith understanding between Muslims and other groups in the U.S. after 9/11 and have sought to fight anti-Arab and anti-Muslim stereotypes.  Rauf is a Sufi Muslim leader in New York who, as Fareed Zakaria in Newsweek put it, “speaks of the need for Muslims to live peacefully with all other religions…emphasizes the commonalities among all faiths…advocates equal rights for women, and argues against laws that in any way punish non-Muslims…His vision of Islam is bin Laden’s nightmare.”  Almontaser was described as “the city’s most visible Arab-American woman” in an excellent profile of her written by the New York Times’ Andrea Elliott:

After 9/11, Education Department officials had enlisted Ms. Almontaser to hold workshops on cultural sensitivity for schoolchildren. She spread the message that Islam was a peaceful religion. She told of how her own son had served as a National Guardsman in the clearing effort at ground zero. She was soon attending interfaith seminars, befriending rabbis and priests. Mayor Michael R. Bloomberg honored her publicly.

But none of these facts seem to matter to the bigots who are trying to take down Rauf and the proposed community center, or who successfully forced Almontaser to resign as head of KGIA.

The current drive against the Islamic community center in Lower Manhattan was started by, as Salon‘s Justin Elliott has shown, “third-tier right-wing blogs, including Pamela Geller’s Atlas Shrugs site,” and quickly moved to the New York Post, as well as other mainstream media outlets.  Republican politicians have now taken up the cause, and it’s impossible to turn on cable news and not see a racist rant directed against Muslims in the U.S.  The anti-Cordoba House movement has now reached a fever pitch, but it has not yet invented the “smoking gun” that would mean the downfall of the initiative, as they did in the case of Almontaser.

There was a similar trajectory in the case of Almontaser and KGIA.   As soon as plans for the school were announced in February 2007, Pamela Geller and friends begun a campaign to shut what they called a “madrassa in New York’s public school system” down.  Daniel Pipes, a neoconservative author who has made a career out of stoking fears of Muslims and Arabs in the Western world, and the so-called “Stop the Madrassa” coalition, were instrumental in the targeting of KGIA.  Soon after the school was announced, assisted by columns by Pipes that mis-characterized and lied about the school, the story migrated to the New York Sun and eventually the New York Post. Almontaser’s downfall came after the Post labeled her the “‘intifada’” principal, as I reported for the Indypendent in September 2008:

The intense media focus on KGIA peaked when the New York Post picked up the story. The DOE pressured Almontaser to agree to an interview with the Post. In an Aug. 6, 2007, article, the Post declared that Almontaser “defended” the use of the word “intifada” on a t-shirt made by Arab Women Active in the Arts and Media (AWAAM), a group whose only connection to Almontaser was that she was on the board of a Yemeni-American organization that at times shared office space with AWAAM.

On Aug. 9, Deputy Mayor Dennis Walcott, following what Almontaser says was a directive from Mayor Bloomberg, forced Almontaser to resign as KGIA principal, saying that either she or the academy had to go.

“That was the most horrendous and devastating 24 hours of my life,” Almontaser says. “To experience working with people who admired me and respected me and who believed in me, and then just to see a complete shift, basically saying that ‘you’re the problem’ … was absolutely devastating.”

The quote used by the Post to claim that Almontaser “defended” the use of the word “intifada” on a shirt was found later to have been “inaccurately reported by The Post and then misconstrued by the press,” according to a federal appeals court.  In March 2010 of this year, the Equal Employment Opportunity Commission found that New York City’s Department of Education “succumbed to the very bias that the creation of the school was intended to dispel, and asmall segment of the public succeeded in imposing its prejudices on the DOE as an employer.”

The conflating of Islam with terrorism and a demonstrated ignorance about the religion is another common feature of the furor over KGIA and the Cordoba House.  The opposition to the Islamic community center can only be justified by asserting collective Muslim guilt for the attacks of September 11, despite the fact that many Muslims died during the attack and the fact that al-Qaeda has killed more Muslims that any other religious group in the world.  Furthermore–and this is not to say that other sects of Islam aren’t also peaceful– Sufi Islam, which Imam Rauf is an adherent to, “couldn’t be farther from the violent Wahhabism of the jihadists. [Rauf's] videos and sermons preach love, the remembrance of God (or “zikr”) and reconciliation,” as William Dalrymple writes today in the Times.

In the case of KGIA, Pipes claimed that “Arabic instruction is heavy with Islamist and Arabist overtones and demands.”  According to Pipes, any teaching of Arabic is bound to promote Islamism–which, in Pipes’ world, is all one and the same, an ideology that promotes terrorism and al-Qaeda.

Lastly, let’s turn to the Israel-Palestine angle.  Imam Rauf has been pilloried for not condemning the Palestinian Hamas movement as a “terrorist organization,” as they are labeled by the U.S. State Department.  Rauf said, “Look, I’m not a politician.  The issue of terrorism is a very complex question.”  And he’s exactly right.  The State Dept. list of “terrorist groups” is a highly politicized grouping.  “Terrorism,” in mainstream parlance, has no real meaning besides armed struggle against the West and Israel.  If you support the U.S. or Israel, you’re not a terrorist.

To simply call Hamas a “terrorist” group is a disservice to understanding what Hamas, an Islamist movement, is.  Hamas has committed terrorist acts; but by the same token, so has the U.S. and Israel, but on a far larger scale.  Hamas is resisting a brutal occupation, whereas Israel is focused on continuing their colonization of Palestinian lands.

Almontaser attempted to explain the origin of the word “intifada,” which appeared on t-shirts made by Arab Women Active in the Arts and Media.  The Post, in the article that led to Almontaser’s forced resignation, spun her explanation as “downplaying” the significance of the t-shirts and the word intifada.  The Post reported that the  “inflammatory tees boldly declare ‘Intifada NYC’ – apparently a call for a Gaza-style uprising in the Big Apple.”  Further down in the story, they quote Pamela Hall, who fought against KGIA, as saying, “Intifada is a war. Isn’t that what Arafat had?”  Intifada, as Almontaser tried to explain in that Post article, “basically means ‘shaking off.’ That is the root word if you look it up in Arabic.”  The first Palestinian intifada was largely nonviolent.  And the second intifada, as Neve Gordon pointed out in his book Israel’s Occupation, began as a nonviolent popular uprising, but only turned violent after Israel brutally suppressed the uprising, firing 1.3 million bullets into the West Bank and Gaza Strip after Israeli security forces were directed to “fan the flames”, as Haaretz’s Akiva Eldar reported in 2004.

These misunderstandings and distortions about the situation in occupied Palestine have added fuel to the Islamophobic fire.

The lesson of the KGIA controversy should have been that Islamophobes hold a disturbing amount of power in the United States and that anti-Muslim and anti-Arab sentiment needs to be combated.  So it’s no surprise that Islamophobia continues to be a potent political weapon.  Perhaps we should take this opportunity to double-down on our efforts to combat Islamophobia, so when the next furor over Islam in the U.S. comes–and it will–education and activism can successfully tamp down these dangerous games being played.  If we didn’t learn that lesson after KGIA, we better learn it now.